Monday, 23 March 2015
Progress? How can social justice be in decline?
The media regularly reports incidents of anti-Semitism and Islamophobia. Feminism has had to be re-awakened in the face of everyday sexism. Politics itself is being fought out in a pitched battle couched in barely-masked xenophobia, if not racism. The current Government is all too ready to stereotype and demonise millions of its own electorate, simply because they are less fortunate: old, young, poor, temporarily workless or disabled.
This has surely happened gradually and through a creeping change in social attitudes, coinciding with the rise and rise of the Market as the driver of what passes for a political philosophy. If this is true, reversing the trend will also take time, assuming there is the will to do so. Deliberate leadership will be required. So is this where a Labour Government can come in; and if so, what could it actually do to pump-prime the re-establishment of a values-driven polity?
First must come implementation of legislation already in place, led by equal pay for women. There can be no excuse for passing laws and failing to enforce them. This should be followed by mandatory gender equality targets for Parliament, local authorities and boardrooms.
Secondly, political and media influencers must be challenged in their vicious use of false syllogisms about particular groups, drawing generalisations from extreme instances. Could there be a case here for an Office for Data Responsibility?
Third, no part of society, whether through power, wealth or celebrity should be above the discrimination laws. All prejudice should be challenged and held to account and those uncovering it protected from any backlash.
Fourth, divisive or privileged institutions should be banned, including private and faith schools. Workplace childcare should be mandatory for major employers, private as well as public, to allow parents regardless of gender to pursue careers.
Labour must preach - and deliver - social justice or it is nothing.
Sunday, 15 March 2015
Asking my question
Ed M has circulated a request for questions from members of the Labour Party to which he may offer an answer. Here is mine:
Why do you not stop talking about "hard-workers" and "hardworking families" and talk about the people? Surely the Labour Party should be inclusive. Politics must be for all, not just some niches identified by focus groups.
Tom Serpell
Sunday, 8 March 2015
Time for a rethink about marketing politics
Politics watchers can see the Tories courting the elderly with high interest bonds funded by struggling taxpayers in an effort to secure their votes. At the same time, they consign the young to low-paid employment, shrinking benefits and unaffordable housing, because they are less likely to vote even though the future is theirs. Both Labour and Conservative camps trot out a mantra of support for "hard - working families" as if only those in work are deserving; yet simultaneously drain them dry.
This intergenerational jockeying is the result of the "marketisation" of politics, as of all other facets of the economy in our increasingly value free culture. We are slotted into sterotyped boxes to make it easier for them to sell us their wares. But hold on a minute: are not those pensioners the parents of the hard workers and grandparents of the debt-burdened students? Do these generations exist in isolation, as mere silos for the convenience of demographers? Or do we sit down together for Sunday lunch, support one another through crises, emotional, medical, financial, practising in microcosm the essential redistribution which politicians only argue over?
These is a movement called variously Design for All or Inclusive Design which increasingly demonstrates that focus on selected minorities is essentially divisive and fails to maximise the reach of the messages intended to be delivered. Instead, by treating the needs of the weakest and often neglected in the community as the first objective, all people can be satisfied whilst decent values come before mere marketing. Instead of looking for ever more blatant bribes for this or that market segment, how about thinking of the first obligation of a State, to look after the most vulnerable, as politics' first priority and not as a begrudged afterthought? Then everyone will be better off because the community feels better about itself, the vulnerable are safe and politics is about doing the right thing.
Monday, 2 March 2015
Are petitions democratic?
Saturday saw a reversal of recent trends as online petition builder 38degrees unleashed newly recruited local groups not into cyberspace but High Streets. This suggests awakening to the self-limiting nature of digital platforms, as Internet-savvy sought to sign up real live shoppers to their petition to save the NHS. Worthy? Perhaps. Effective? Possibly. Meaningful? Probably not.
38degrees, Avaaz, Change.org and others have recently provided another release valve for those of us who rail at the TV, despair of the papers and are disenchanted with those supposed to represent us. They have been more useful than this, too, in helping those who look to determine which of the issues proffered may make best petition fodder, by virtue of attracting the most support (at least from those taking the trouble to engage with their processes).
But when a signature chaser seeks to win over a doubter with a dubious claim that this type of petitioning is nonpolitical, what is the point; why sign? Where do the thousands of signatures seeking to protect the NHS get us unless they influence politicians with the power to change or defend?
I confess to rather liking these alternative ways of connecting non-geographically. It is interesting to note now, though, this migration to offline organising. This is surely a sign of political intent? It suggests an appetite for a new way of gathering like-minded opinion, both on the part of the promoters and of their members. But again, what is to be done with the evidence or their demands? Lots of agreement going nowhere?
Surely the best lessons to be drawn from this exploration of the capabilities of the Internet are that (a) (some) people like them and (b) political parties ought to wake up and make greater use of them. Only elected, accountable representatives, can really be said to have our permission to make decisions, either for or against change, on our behalf. When we do not like their decisions we must be able to replace them. Petitions, single issue activism and shouting at the TV all have their place but only as tools to help us to have our representatives listen and respond, instead of serving their own narrow experience. They cannot replace elected parties. Maybe they aim to become them but right now this is far away.
Monday, 23 February 2015
Labour needs a new approach to media
Monday, 16 February 2015
Leadership, power and integrity
I suppose that most entering politics genuinely want to do something worthwhile on behalf of their community. What is clear, though, is that the power which popular support offers to those elected can affect the latter in different ways. To some, it increases their sense of responsibility and drives their energies. To others, it feeds ambition and creates a sense of entitlement or grandiosity which can actually prevent them from being good leaders. My suggestion is that those who maintain their original or even an enhanced desire for the greater good are likely to be far better leaders than those others who let it all go to their heads. It does not take high office for this leadership to manifest itself. There are politicians who act as the conscience of their peers or content themselves with achieving social good. These can be seen as leaders just as much as those in charge of departments of State - and some of the latter should not be where they are, based on this criterion.
Those who accept the votes and responsibility without delivering on their original ethos are not leaders but failures. We know who they are, even if they do not; but too late. The trick is to be able to identify at the selection or election stage who will become which. This is not so easy but integrity should overrule ambition, perhaps, as a yardstick.
Tom Serpell
Monday, 2 February 2015
Who will dare to be different?
"There is no alternative but to pay down[ or off] the deficit" is a case in point. Why should there be no alternative? They may wish to exclude other options but that there are others is not in doubt, as other economists can aver. Governments make choices about how they spend in our name. We should hope that we could choose between choices - but in reality the options we are given are already selected by them to maintain their power base. Increasingly, the choices made deprive people of well-being in favour of flattering the interests of the powerful. There is an alternative in which the wealth of the country is shared more widely - and this could have greater benefit to the economy by encouraging spending.
Another "given" is that we work all our lives in order to leave "something to the next generation". This is an invention of neo-liberal capitalism - promoting creation of more capital-owning which will ultimately lead to unearned income. It was not always thus. Workers worked for subsistence, with, if they were fortunate, a pension to live in in retirement. For some, there was not always work; let alone a pension - nor a nest-egg. Now we are told that right-thinking people first buy their own homes, then retain them even after they move themselves out into care, while the State pays the cost of the latter. This is apparently a policy shared across the political spectrum: to have tax-payers money used to pay for care whilst the person cared for owns a home they no longer need, except to leave it to their off-spring, who may by this time themselves be entering retirement. The family thus cease to be workers but capitalists, thanks to government policy and at our cost. There must be an alternative where we pay for our own care out of what we have accrued; or rely on the State if we have no such back-stop.
So why does Labour not have the courage to say this? Could it be that all who attain power become capitalists?